Dec 4 2016
Home of the Brave?
I attended a “teach-in” on October 25, 2016 regarding colin Kaepernick and his protest of the U.S. National Anthem. I learned several lessons from this “teach-in.”
Dr. Stephen Quaye opened the dialogue. We were reminded that Black Lives Matter. It is important not to judge (debate) but try to understand (dialogue). Individual and systemic oppression matter. With shame, our agency is lost. The ideas behind “All Lives Matter” and “Blue Lives Matter” comes from shame about our identities & defensiveness. Guilt is acknowledging behavior as good/bad. Shame is saying I am good/bad. Do not frame people as good/bad. Engage in dialogue, earn the right to name our shame, allow people to be whole.
Athletes have been protesting against governments for decades, so what Colin Kaepernick is doing is nothing new. The idea of dissent is originally found in religion. We have a choice not to swear an oath. This is the original reason the Quakers came to what is now the U.S. There are three places in the U.S. Constitution, not including the Bill of Rights, where the swearing or affirmation of an oath is required.
- Article I, Section 3
- Article II, Section 1
- Article VI
Most U.S. citizens are familiar with the lyrics of the U.S. National Anthem because it is sung before all sporting events and other forms of entertainment or gatherings of individuals. There has been backlash against Kaepernick for sitting or eventually kneeling while the U.S. National Anthem is performed. There are those that call him unpatriotic and say the same about those that support his decision. An interesting radio panel about the “militaristic culture” surrounding sporting events and in particular the NFL can be heard here. The last verse we sing of the U.S. National Anthem is actually a question. Instead of applause at the end, we should turn to neighbor and ask that question.
It is also interesting to know that there are several stanzas to the U.S. National Anthem that are not sung. Stanza 3 in particular reveals a racist agenda.
[Stanza 2]
On the shore dimly seen through the mists of the deep,
Where the foe’s haughty host in dread silence reposes,
What is that which the breeze, o’er the towering steep,
As it fitfully blows, half conceals, half discloses?
Now it catches the gleam of the morning’s first beam,
In full glory reflected now shines in the stream:
‘Tis the star-spangled banner, O long may it wave
O’er the land of the free and the home of the brave.
[Stanza 3]
And where is that band who so vauntingly swore
That the havoc of war and the battle’s confusion,
A home and a country, should leave us no more?
Their blood has washed out their foul footsteps’ pollution.
No refuge could save the hireling and slave
From the terror of flight, or the gloom of the grave:
And the star-spangled banner in triumph doth wave,
O’er the land of the free and the home of the brave.
[Stanza 4]
O thus be it ever, when freemen shall stand
Between their loved homes and the war’s desolation.
Blest with vict’ry and peace, may the Heav’n rescued land
Praise the Power that hath made and preserved us a nation!
Then conquer we must, when our cause it is just,
And this be our motto: ‘In God is our trust.’
And the star-spangled banner in triumph shall wave
O’er the land of the free and the home of the brave!
Dec 4 2016
Racial Incidents
Since the election of Donald J. Trump as President of the United States, there has been a reported increase in bias related incidents and hate crimes on college campuses. Hate crimes and other criminal acts can be dealt with accordingly by law enforcement. But what happens to the bias related incidents that do not break any laws? What consequences are there?
I advise a group of young men in a fraternity on Virginia Tech’s campus. As a result, I am “friends” with most of them on social media. Recently, I observed a post from one of them (who is also a member of the Corps of Cadets) which depicted him and several other members of the Corps of Cadets dressed as cholos for Halloween. If you are not familiar with the term cholo, let me define it for you.In sociological literature, it is one of the castas (or hierarchical system of race classification created by Spanish elites (españoles) in Hispanic America during the eighteenth century) and currently refers to Mexican American gangsters (pandilleros). I immediately sent the image to individuals in leadership positions within the Corps of Cadets, the Latin American student organization, and individuals involved in cultural engagement at Virginia Tech. I was thanked for standing up for this injustice and called courageous. I understand how they felt about what I did but I personally did it because it was the correct thing to do and not for personal gain or pride. I was later told that these students were involved in restorative facilitation regarding their choices to dress in a culturally insensitive manner.
By Brett Netto • PFP16F 2